One of the lenses through which I look at ideas and the people who hold them is W Paul Jones’s theological worlds concept. I wrote about Jones’s theological worlds before here, having learned about them in his book of the same name; they are personality types of a sort, though they pertain more to a person’s root cosmology than to whether or not a person enjoys going to parties.
I want to talk a bit more about the theological worlds now that I’ve taken Jones’s “Theological World Inventory” and gotten somewhat surprising results. As such rather a lot of this discussion will be navel-gazing, but I think even so that will throw off some useful material nonetheless. In this first post I’ll re-introduce the concept; in the second I’ll discuss the Inventory and my results; in the third I want to think a bit about the typology’s usefulness (including to whom the typology is useful).
Each theological world represents the fundamental dynamic, or perhaps dialectic, underlying a person’s engagement with the world. Jones’s own words from the introduction to his inventory will work as an introduction to the idea:
A World results from the interaction between two poles. The first is one’s obsessio, that lived question, need, ache, or dilemma which has its teeth into us at the deepest level. Other concerns are variations on that basic theme, standing in line behind its importance. The second pole is one’s epiphania, that which through one or more events, moments, and/or persons brings sufficient illumination, satisfaction, or healing to provide a lived answer worth wagering one’s life upon. One’s epiphania is what touches promisingly one’s obsession as fact or as hope.1