I have come to suspect I was wrong in a previous post on this blog; specifically, I thought I could justify W. Paul Jones’s fivefold model of theological worlds despite how natural or obvious a sixfold model appeared. Now I think that my work–however tenuous, perhaps misguided, it might be–strongly implies that there is a sixth theological world which Jones does not mention concerning community and social integration.
It might be the case that this work has already been completed. For my post on autism and masks I had been on Google searching for a particular passage in Jones’s Theological Worlds (which I could not find online, alas), and during this search I discovered that there is at least one article, Jeanene Reese and Amanda Pittman’s “Theological Worlds Investigation” in the Journal of Youth and Theology 12(1), describing a sixth world identified among female students. As it happens, that article is behind a paywall which this ex-academic can’t easily pass. I would like to see it sometime but right now I think it might be useful that I can’t: if my work comes to the same conclusions as that paper but independently of it, that should suggest that we are all on to something. Therefore I’m going to press merrily on in the hope, but not the conviction, that this will all be productive.